102. Complete destruction of merit and demerit and absolute extinction of pain as release, which system holds this view?
A. samkhya
B. mimamsa
C. yoga
D. carvaka
✅ The correct answer is option B.
103. For Jaina liberation means
A. complete destruction of karma‐matter investing the soul
B. complete extinction of suffering
C. complete
D. struction of desires
✅ The correct answer is option A.
84. karmas which are being acquired in this birth is called
A. sanciyamana karma
B. anarabdha karma
C. prarab
D. a karma d. agamika karma
✅ The correct answer is option A.
85. Karmas which will be acquired in future is called
A. sanciyamana karma
B. anarabdha karma
C. prarab
D. a karma d. agamika karma
✅ The correct answer is option B.
86. Accumulated karmas of the past births is called
A. anara
B. ha karma b. sanciyamana karma
C. prarab
D. a karma d. agamika karma
✅ The correct answer is option D.
87. adrsta means
A. unseen agencies
B. seen agen
C. es c. forbi
D. en agencies d. none of these
✅ The correct answer is option A.
88. According to Indian Philosophy merit and demerit are considered as
A. spshta
B. adrsta
C.
D. sya d. none of these
✅ The correct answer is option B.
90. Violation of a duty or commission of a forbidden action produces
A. punya
B. merit
C. arma
D. papa
✅ The correct answer is option D.
92. Punya is a result of
A. performance of a duty
B. violation of duty
C. rejection of
D. ty d. none of these
✅ The correct answer is option A.
94. As we sow, so we reap is related with
A. law of reality
B. law of
C. usation c. law of liberation
D. law of karma
✅ The correct answer is option D.