91. Aranyakas and the Upanisads constitute A. jnanakanda B. rituals C. karma kan D. ✅ The correct answer is option A.
92. Punya is a result of A. performance of a duty B. violation of duty C. rejection of D. ty d. none of these ✅ The correct answer is option A.
94. As we sow, so we reap is related with A. law of reality B. law of C. usation c. law of liberation D. law of karma ✅ The correct answer is option D.
95. RK, Yajur, Sama and Atharva are A. different samhitas B. different parts of the veda C. D. fferent brahman ✅ The correct answer is option A.
96. All schools of Indian philosophy except the ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐believe in the Lawof Karma. A. none of the mentioned B. ddhism b. jainism C. carvaka D. samkhya ✅ The correct answer is option C.
97. Mantras and the Brahmanas constitute A. jnana kanda B. karma kanda C. knowle D. e ✅ The correct answer is option B.
98. Each veda consists of ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ parts A. three B. four C. two D. one ✅ The correct answer is option B.
99. The veda is etymologically related to A. vid c) love of learning B. s C. ipture D. none of these ✅ The correct answer is option A.
100. The Advaita Vedanta regards liberation as A. realization of god B. realization identity of self with god C. realization of i D. ntity of the individual self with brahman ✅ The correct answer is option C.